Part
1Paper 4: English Literature and its Contexts 1830-Present.
(2.4.9)
Countercultural Writing 1950-1999.
Dr.
James Riley.
rjer2@cam.ac.uk
http://residual-noise.blogspot.co.uk/
Lecture
2 Alexander Trocchi
Cain’s
Book (1960 / 1963)
1. Trocchi’s life, career and literary
influences.
2. Critical context 1: The Beat Generation.
3. Critical context 2: The Situationist
International.
Alexander Trocchi: A Life in Pieces (Tim Neill and Allan Campbell).
1.
My scow is tied up
in the canal at Flushing, N.Y., alongside the landing stage of the Mac Asphalt
and Construction Corporation. It is now just after five in the afternoon. Today
at this time it is still afternoon, and the sun, striking the cinderblocks of
the main building of the works, has turned pink. The motor cranes and the decks
of the other scows tied up round about are deserted.
Half
an hour ago I gave myself a fix.
---Trocchi, Cain’s Book, (Calder,
1992), p.9.
2.
Favourable
critics naturally invoke this commitment to mimetic correctness of
representation, or to reproduction, as Kerouac’s virtue […] In their very
defence, however, they implicitly admit his technical or formal inadequacy
(‘false from the point of view or art’).
----Yuki
Gennaka, ‘Writing, Typing, Telepathic Shock: The Value of Literature and
Culture in Jack Kerouac’s ‘Spontaneous Prose’.
Studies in English Literature
47 (2006), pp.203-222, (p.205).
3.
Greil
Marcus:
Cain’s
Book is an autobiographical novel in the form of a junkie’s journal.
Richard
Seaver:
[…] honesty towards oneself is the lynchpin of
this clearly autobiographical novel.
Norman
Mailer:
It is different from other books, it
is true, it has art, it is brave.
Stewart
Home:
Trocchi’s magnum opus, Cain’s Book, was published in New York
in 1961 and shocked conservative reviewers with its audaciously
autobiographical descriptions of the drug underworld.
(See ‘Introduction’
and ‘Foreword’ texts in 1992 Calder Books edition of CB).
4.
Siphoning
up the liquid again, applying the needle with its collar (a strip from the end
of a dollar bill) to the neck of the dropper, twisting it on, resting the shot
momentarily at the edge of the table while he ties up with the leather belt on
his right arm … but I am already beyond all that. I am not watching and he is
not playing for a public … If
he is I shan’t notice because I am not watching … we are both of us, I believe,
relating each and separately to the heroin before us. He is stroking the arm he
is about to puncture just above a blackish vein and I am already moving to cook
up my own fix in the spoon. By the time I have it prepared he is already
loosening the belt. And now he presses the bulb. It doesn’t take long. It might have taken much
longer.
(CB, pp. 82-83).
Clip from Cain's Film (Jamie Wadhawan, 1969).
5.
The
classic must, within its formal limitations, express the maximum possible of the whole range of feeling which
represents the character of the people who speak that language. It will represent this at its best and it will
also have the widest appeal among the people to who it belongs, it will find
its response among all classes and conditions of men.
---T.S.
Eliot, What is a Classic? (Faber,
1944), p. 27.
6.
The
great novelists […] are all very much concerned with ‘form’; they are all very original
technically, having turned their genius to the working out of their own appropriate
methods and procedures.
---F.R.
Leavis, The Great Tradition (Penguin,
1948), pp.16-17.
7.
A cigarette. I
operate the roller to see what better I have written:
-Alone again. I
might say amen but don’t or can’t […] I am alone again and write it down to
provide anchorage against my own mutinous winds.
(CB, p.230).
From the bundle of
papers which have withstood my prunings I select a couple of sheets and read:
-The fix: a
purposive spoon in the broth of experience.
(CB,
p.236).
8.
I didn’t
delude myself from the moment I became aware of his shadow, although in
self-defence I may have pretended to wonder, to seek safety in the problematic.
I can see now I must have known even then that it was an act of curiosity. Even
now I’m the victim of my own behaviour: each remembered fact of the congeries
of facts out of which in my more or less continuous way I construct this
document is an act of remembrance, a selected fiction, and I am the agent also
of what is unremembered, rejected; thus I must pause, overlook, focus on my
effective posture.
(CB, p.45).
Bibliography
Campbell,
James, This is the Beat Generation
(Great Britain: Vintage, 2000).
Debord,
Guy, ‘Preliminary Problems in Constructing a Situation’, in The Situationist International Anthology,
trans. by Ken Knabb (Bureau of Public Secrets, 1981), pp.41-42.
Debord, Society of the Spectacle (1967) (Zone,
1994).
Debord
and G.I. Wolman, ‘Methods of Detournement’ in Knabb, pp. 8-14.
Eliot,
T.S., What is Classic? (Faber, 1944).
Gennaka,
Yuki, ‘Writing, Typing, Telepathic Shock: The Value of Literature and Culture
in Jack Kerouac’s ‘Spontaneous Prose’. Studies in English Literature 47 (2006),
pp.203-222, (p.205).
Holmes,
John, Clellon, ‘This is the Beat Generation’, in Beat Down to Your Soul: What was the Beat Generation?, ed. by Ann
Charters, (USA: Penguin, 2001), pp.222-228.
Leavis,
F.R., The Great Tradition (Penguin,
1948).
Trocchi,
Alexander, Cain’s Book (USA: Grove,
1960).
Trocchi,
Helen and Desire (Olympia, 1954).
Trocchi,
The Invisible Insurrection of a Million
Minds: An Alexander Trocchi Reader, ed. by Andrew Murray Scott (Polygon,
1993).
Trocchi,
Young Adam (Olympia, 1954).
Van Der
Wilt, Koos, ‘The Author’s Recreation of Himself as Narrator and Protagonist in
Fragmented Prose: A New Look at Some Beat Novels’, The Dutch Quarterly Review of Anglo American Letters, 12. 2 (1982),
113-124.
Wiseman,
Ann, ‘Addiction and the Avant-Garde: Heroin Addiction and Narrative in
Alexander Trocchi’s Cain’s Book’, in Beyond the Pleasure Dome, ed. by Tim
Armstrong (Sheffield: Sheffield Academic Press, 1994), pp.256-265.
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